Dr. Pronab K. Chowdhury justifies his claim that Albert Einstein’s 1919 rise to global fame
was a manufactured product of Zionist propaganda by arguing that his celebrity was a
calculated political tool rather than a spontaneous recognition of scientific genius.
The author provides several specific justifications for this perspective:
- Strategic Timing and the Balfour Declaration
The author notes that Einstein’s fame exploded in 1919, immediately following the end of World
War I. He argues this timing was no coincidence; it coincided with the aftermath of the 1917
Balfour Declaration, which signaled British support for a Jewish homeland in Palestine 1. The
Zionist movement, according to Chowdhury, needed a global, universally respected icon to
unify the Jewish diaspora and secure international political leverage for their imperial project 1, - Manufactured Media Hype
Chowdhury asserts that the media coverage of the 1919 eclipse expedition—which supposedly
“proved” General Relativity—was orchestrated by Zionist-controlled media outlets 3, 4. He
points to specific examples:
● Hyperbolic Headlines: Papers like The Times of London and the New York Times ran
sensationalist headlines such as “REVOLUTION IN SCIENCE” and “NEWTONIAN
IDEAS OVERTHROWN,” which the author claims were designed to create a “mass
frenzy” 5.
● The Berliner Illustrirte Zeitung Cover: He cites the December 1919 cover of this
Jewish-owned publication, which featured a large portrait of Einstein, hailing him as a
“new eminence in world history” on par with Copernicus and Newton 6, 7.
● Paid Promotion: Citing critic Christopher Jon Bjerknes, Chowdhury argues that early
biographies, such as those by Alexander Moszkowski, were not organic successes but
part of a “plan to promote Einstein to a gullible public through intensive
advertising” 8. - Scientific Overstatement of the Eclipse Results
The author argues that the scientific data from Arthur Eddington’s 1919 eclipse expedition was
too unreliable and error-prone to objectively overthrow Newton’s theory of gravity 9, 10. He
claims that the results had error margins as high as 13%, yet were presented by the press as
“triumpant” proof 5, 9. To the author, this “scientific” event was merely a “hypnotic fuse” used
by a science-averse public and a motivated political group to crown Einstein as the ultimate
symbol of intelligence 11, 12. - Fame as a Fundraiser and Diplomatic Tool
The author views Einstein’s 1921 tour of the United States—conducted alongside Zionist leader
Chaim Weizmann—as evidence that his celebrity was a political asset 13. He describes the
tour as a “grand two-month processional” similar to a rock star’s tour, intended to raise funds
for Zionist causes (like the Hebrew University) and to influence American policy toward the
recognition of Israel 14, 15. - The “Einstein Pill” and Social Engineering
Within his framework of Evolutionary Anthropodynamics, Chowdhury refers to this
manufactured fame as the “Einstein pill”—an intellectual hypnotic effect used to perform
large-scale social engineering 16. He argues that by establishing Einstein as a “living saint,”
Zionist leaders were able to:
● Replace American Antisemitism with “Six-phobia”: Redirecting public hostility away
from the Jewish intellectual elite and toward communism 17, 18.
● Secure “IQ Supremacy”: Legitimizing a borderless, intelligence-based elite (the HIIHIQ
population) as the natural leaders of the modern world 19, 20.
In summary, the author justifies his stance by framing Einstein’s fame as a “Zionist maneuver”
to create a “brand name” for intelligence that could be traded for political and territorial power
19, 21.
