In the sources, the author describes the Davos Elites of the global village as a modern, high-intelligence, and wealthy class that emerged from the processes of globalization and “IQ
supremacy” 1. This group represents the culmination of a borderless empire that the author claims was initiated by the legacy of Albert Einstein 2.
The author draws on the work of sociologist Christopher Lasch to provide a detailed description of these elites:
● Detachment from National Identity: The author notes that these elites often do not think of themselves as belonging to any specific nation, such as being “American,” and that patriotism ranks very low in their hierarchy of virtues 3.
● The “Global Bazaar” and Multiculturalism: They embrace multiculturalism because it allows them to treat the world as a “global bazaar” where they can indiscriminately savor exotic cuisines, clothing, music, and tribal customs without any actual social or moral commitment 4, 5.
● A “Tourist View” of the World: The author characterizes their existence as being “at home only in transit,” moving between high-level conferences, international film festivals, and luxury resorts 4, 5. Consequently, they possess a “tourist view of the
world” rather than a passionate devotion to traditional democratic values or national interests 5.
● Connection to Einstein’s Vision: The author argues that this global technocratic order reflects Einstein’s popularized ideals of “world government,” “world citizenship,” and “world peace,” which the sources frame as components of a specialized imperialist
agenda 2.
● Technocratic IQ Supremacy: Within the author’s Evolutionary Anthropodynamics framework, these elites are the administrative face of the HIIHIQ-LIIHIQ hybrid alliance, a “wealth-plundering” system that uses intellectual and technical dominance to extract
global resources 1, 6, 7.
In summary, the author describes the Davos Elites as a rootless, technocratic class that manages a globalized society while remaining culturally and patriotically detached from the
populations they influence 3, 5.
