Within the framework of Evolutionary Anthropodynamics, Dr. Pronab K. Chowdhury justifies that the HIIHIQ population (High Intellectual Index High Intelligent Quotient)—the Jewish
intellectual elite—strongly supported German nationalism before and during World War I as part of their drive for cultural assimilation and professional dominance .
The author provides the following specific justifications:
● Cultural Assimilation and Emancipation: Following the German Revolution of 1848 and the unification of Germany in 1871, the HIIHIQ population sought to fully integrate into German “volkish” society 1, 2. They viewed supporting German nationalism as a
way to validate their status as equal citizens 3.
● Support for Weltpolitik: The HIIHIQ group was instrumental in the rapid industrialization and scientific advancement of the German Empire 4. The author notes that they supported Kaiser Wilhelm II’s “Weltpolitik”—a policy aimed at establishing
German global supremacy through military, scientific, and technical excellence 4, 5.
● Active Participation in the War Effort: The author points out that approximately 100,000 Jewish citizens fought for Germany during World War I to prove their loyalty to the German state 3.
● Intellectual Contributions to Militarism: Chowdhury cites specific HIIHIQ members as archetypes of this nationalist support:
● Fritz Haber: A Nobel Prize-winning chemist who invented chemical weapons for the German military and personally supervised their use on the battlefield 6.
● Ernst Lissauer: A poet who wrote the famous war anthem “Gott strafe England” (‘May God punish England’) to inspire German troops 6.
● Reward and Recognition: The author highlights that both Haber and Lissauer were personally rewarded by Kaiser Wilhelm II for their contributions to German nationalism and the war effort, signifying the HIIHIQ population’s deep alignment with the state’s
goals at that time 6.
● Contrast with Einstein: The author notes that while most of the HIIHIQ population supported the German “volkish” and militaristic identity, Albert Einstein was a rare exception who harbored a “tribal hatred” for German militarism, even as his peers were
being rewarded for their service to it 6-8.
In summary, the author justifies the HIIHIQ population’s support for German nationalism by framing it as a transactional and cultural process where the Jewish intellectual elite utilized
their high IQ to become the primary architects of German imperial and scientific power 3-5.
